Thursday 28 April, 2016

60th B'day of Johnson at B'lore...

ஜாண்சண்,
அறுபதாண்டுகள்
ஆண்டவர் அருளென்றே
இன்று நாம் கொண்டாடுகிறோம்...
ஈன்ற அன்னையை தந்தையை
உடன்பிறந்த சகோதரரை மதித்தோம்
ஊரெல்லாம் சிறந்தோம்...
என்றும் மனைவி-மக்களுடன் 
ஏறுநடைபோட்டு வாழ்க
ஐயம் வேண்டாம்
ஒருநாளும் கைவிடமாட்டார்
ஓதும் தெய்வம்
ஔடதமாவார், ஆயுள்-ஆரோக்கியமும்தருவார்...

                     -பணி. பங்கிறாஸ்/16.04.2016

B'day greetings to Hemamol...

ഹേമാ – ദീപ്തി - അമല
എല്ലാം നിനക്കനുയോജ്യമായ
നിന്നില്‍ അന്വര്‍ദ്ധമാവുന്ന 
സുന്ദര നാമങ്ങള്‍!

     ദാമ്പത്യവും കുടുമ്പവും
     ‘വൃദ’മായി വേണ്ടെന്നുവച്ചവന്‍
     എനിക്കുമുണ്ട് മക്കളേറെയെങ്കിലും
     മാനസ്സപുത്രി, നീ മാത്രം...

‘അച്ഛന്റെ’ രഹസ്യങ്ങളറിയുന്ന മകള്‍
മകളെ മനസ്സിലാക്കാന്‍ ശ്രമിക്കുന്ന അച്ഛന്‍...
നമ്മുടെ സമര്‍പ്പണ വഴികളില്‍
യേശുതന്നെ എന്നും മാതൃകയെങ്കിലും 
താങ്ങാവാം, തണലാവാം പരസ്പരം...

     വിശ്വാസമാണ് വിളിയുടെ അടിത്തറയെന്നാലും
     യുക്തിയെയും പാടെത്തള്ലാന്‍ കഴിയാത്ത സാമാന്യര്‍
     ദൈവമക്കളുടെ സ്വാതന്ത്ര്യം ജീവശ്വാസമാക്കിയവര്‍
     നമുക്കീ വിളിയും ജീവിതവും കുരിശിന്‍റെ വഴിതന്നെ...
 
യേശുവിനെ സ്നേഹിക്കയെന്നാല്‍
അവിടുത്തെ എളിയവരെയും സ്നേഹിക്കതന്നെ...
ആ സ്നേഹം അമലമാണെങ്കില്‍ ദീപ്തമാണെങ്കില്‍
നമ്മുടെ സമര്‍പ്പണവും ഹിമംപോലെ സുന്ദരമാവും
കാല്‍വരിയിലാണെങ്കില്‍ക്കൂടി...

     കാല്‍വരിയിലെത്തിയാല്‍ ഉദ്ധാനം തീര്‍ച്ച
     ഗോതമ്പ് മണി നിലത്തുവീണഴിഞ്ഞാലല്ലോ
     വിളവിന്റെ സമൃദ്ധി എന്നപോല്‍
     കഷ്ടപ്പാടുകള്‍ക്കു ശേഷമല്ലോ സന്തോഷവും...

നേരെട്ടെ നിനക്ക് ഞാന്‍
ജന്മദിനാശംഷകള്‍...
കാക്കട്ടെ ജകദീശന്‍ നിന്നെ - തന്‍
കണ്ണിലെ കൃഷ്ണമണിപോല്‍...

-   പങ്കിയച്ചന്‍/13.04.2016

‘Vox populi vox Dei’

3.4.16:
‘Vox populi vox Dei’:
The above phrase in Latin means ‘voice of people is the voice of God’. In Tamil it is: ‘மக்கள் குரலே மஹேசன் குரல்’. After the idea of God became vogue among people and religions began to monopolize that concept the most intelligent and powerful among them wanted to act and talk like God and decided matters on His behalf. People rebelled against this quite often. One such rebellion is narrated in the I Samuel 8 and God seemed to concede to people’s demand saying: ‘…Hearken to the voice of the people in all that they say to you…’ (I Sam 8:7).
This is the tradition all along. In the Acts of the Apostles, when it was felt that the place of the traitor Judas needs to be filled, it was suggested: ‘…one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us… one of these men must become with us a witness to his resurrection… they put forward two… prayed… cast lots for them…’ 1:15-26.
Also, when the need arose to regularize the ‘daily distribution’ by ensuring the support of others, ‘the twelve summoned the body of the disciples and said, “… pick out from among you seven men of good repute… whom we may appoint to this duty.’ 6:1-3.
Even to this day, it is followed in the election of the Pope and bishops in the Eastern Churches too. Then why at all, it is not followed among us? Why at all one person decide for all of us when we can discern the best among us to counsel us, comfort us, challenge us, guide us, inspire us and lead us etc.


Evaluation, a must after 26 years in office…

To the newly ordained ones...

1.4.2016:
Dear New Priests,
Hearty congratulations on your ordination to ‘priesthood’! All these years of formation and information in inverse ratio has taken you to this long cherished day. Prayerful best wishes for your days ahead with the people of God on their struggle to realize the Kingdom.
I was there yesterday among the people to pray for you all so that you would sanctify God’s children ‘in the truth’ (Jn 17:17). I may not join any of your first Masses as it is rather impossible to attend all six of yours.  However, I would love to share some of my thoughts, rather concerns with each one of you. Kindly go through it conveniently, if you don’t mind.
Yesterday, some six of our young men were ordained priests. These days they will be having grand receptions and first Mass in their parish churches followed by sumptuous dinner. And day after tomorrow we will have a mammoth Episcopal ordination of auxiliary bishop designate followed by a civic reception a day after. In such a context, it would be better to have some loud thinking on priesthood and its meaning and relevance in the Gospel context.
The very priesthood we are familiar with [to which you were admitted yesterday], seems to be alien to Jesus as we could understand from the Gospels. However, it is here for long, though discredited for quite some time. People expect [you, the Benjamins,] the younger generation of priests at least to make it credible in tune with the teachings of Jesus so as to care, comfort, console God’s children, and cure them whenever possible. 
We [heard] are familiar with high sounding exhortations on the three evangelical virtues which were seen more violated than followed to a great extent. As for the often heard virtue of celibacy, can we take up the challenge of Jesus in Mt 5:27-30? I know how hard it is, but again Jesus is there promising such ones His Father’s help (Mt 19:26).
As for poverty, the very incarnation is the greatest message. Will any of us ever could imagine a situation where Jesus, who experienced hunger (Mt 21:18), is telling the scribe who wanted to follow him in Mt 18:20? Also, we need to know the mind of Jesus on his own people in Mt 12:46-50. Can we come out transparent declaring our ‘assets’ and liabilities, if any, and year after year renew it to convince the people of God.
Now, obedience is the most talked about from the point of view of the ‘authorities’! But they conveniently forget Jesus’ great exhortation on dominion and lording it over in Mt 20:26 and especially 20:28.
How do we take the Sermon on the Mount in chapters 5 to 7 in Matthew? If only we could live them, our ‘priesthood’ will become the most satisfying for ourselves as well as for the children of God.
The people of the diocese look forward to [you] the younger clergy for some bold steps in the way of genuinely attempting a life as that of Jesus found in the gospels.
Try to have authority like Jesus (Mt 7:29) which emanates not from anything else other than his authenticity and rootedness with his Father.
[Have a good and satisfying life and ministry for yourself and of course for our people too who deserve much more than what they were given so far.
Waiting to work with you for our people and praying for you, I remain,

Lovingly]


Pancretius/1.4.2016